STATE OF THE ARTS
Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Rolling-A-Joint
Simnikiwe Buhlungu
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Simnikiwe Buhlungu

Rolling-A-Joint:
Revisiting Spike Lee, 2015
Courtesy the artist

Instagram

*1995 in Johannesburg, South Africa
lives in Johannesburg and Amsterdam

Installation view , Simnikiwe Buhlungu,Rolling-A-Joint: Revisiting Spike Lee, Photo: Zohre Kurc, 2020 © Kunst- und Ausstellungshalle der Bundesrepublik Deutschland GmbH

Ya-Dig
Sho-Nuff
Be Any Means Necessary

In her video work Rolling-A-Joint: Revisiting Spike Lee, Simnikiwe Buhlungu playfully creates audiovisual montages by combining spoken and written words with sound. She does not primarily see herself as a performance artist, but here she can be seen setting to work on extracts from scripts by Spike Lee (*1957 Atlanta, Georgia) and “deconstructing” them in an inquisitorial manner. She dissects, reworks and acts out the text. The acclaimed author, actor and director can without exaggeration be considered as a style-maker for an entire generation of Afro-American pop and film culture. His works are also referred to as “Spike Lee Joints” and directly compared to a perfectly rolled joint. Buhlungu takes inspiration from this, incorporating it into her video as a homage to the artist and a metaphorical act.

Her video works resemble investigations that fundamentally question the emergence and spread of knowledge. She often works with text-based media, video and installation art, always drawing on the theory that art forms such as film and sonic engagements, as a way to create a sense of belonging and solidarity between narratives within and beyond the African continent and its many placements within a global context.

Her interest lies in telling personal, transgenerational and socio-historical stories and weaving them into a web. These narratives raise issues that preoccupy her and pose questions that she wrestles with at times. The use of sound and oral narratives, publications ‒ and their dissemination ‒ form a large part of her artistic practice.

Miriam Barhoum

Simnikiwe Buhlungu currently lives in Amsterdam, where she has started her two
year residency at the Rijksakademie van Beeldende Kunsten.


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